Narrative Self Café v11: CASH Values (How “Complex Adaptive System Hysteresis” Shapes Minds)

Sequel to Narrative Self Café (v10): Cruciform Antifragility

Write as a thesis defense with Stoppardian drama and wit, where AI researcher Joscha Bach — with theorist Karl Friston as advisor — pitches CASH to economist W. Brian Arthur, sociologist Pierre Bourdieu, & neuroscientist Donald Hebb.

ChatGPT Prompt (condensed)

Act I — The Shape of the Room


1.1 The Stage

Lights up.

A seminar room. Whiteboard. Pitcher of water nobody touches.
The air has the faint electrical charge of ideas about to collide.

Bach stands.
Friston sits slightly behind him, hands folded, like a chess player who already knows the endgame.


1.2 Opening Statement (Bach)

BACH:
Thank you for coming.
I’d like to begin by reassuring the committee that nothing I’m about to say is original.

A pause.

Everything I’m about to say has already been said —
just not by the same person,
in the same sentence,
or with the consequences made explicit.

Arthur smiles. Hebb raises an eyebrow. Bourdieu does not.


1.3 Slide One — Three Systems Walk into a Bar

On the board appears a simple table.

  • Weather
  • Metal fatigue
  • Human minds

BACH:
All three are complex.
Two remember their past.
Only one gets invited to dinner parties.

Light laughter.

The difference is not intelligence.
It is not representation.
It is not consciousness.

He writes two words:

Adaptation
Hysteresis

When a system adapts and remembers,
its future is no longer neutral.

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Nexus Café: The Birth Of Meaning (Fourthness)

A pure sequel to Diaphorum 4.6, yet somehow also the answer to every question I’ve been implicitly asking across all my blogs

Write a skit where a student of Peirce extends his model by defending the thesis that “Fourthness” is Kuhnian paradigm shift, to a minimal panel of diverse thinkers.

ChatGPT Prompt

Act I — Vincent’s Pitch

Scene: The Defense Room

A long wooden table. Five examiners seated in a half circle.

At the center stands Vincent, a Peirce scholar with a stack of notes he never looks at.

A chalkboard behind him.

He writes, carefully:

He pauses.

Then, underneath:

  • Fourthness?

Silence.


Vincent: Professor Peirce, your categories explain how meaning works once it exists.

Peirce (slight nod): That is their purpose.

Vincent: But they do not explain where meaning comes from.

Peirce does not move.

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Resomodernity Café v14: Toynbee 22 (The Semaxis We Need Next)

A Sequel to Semaxis Society: How Existentially Embodied Experiences Make Meaning (v13)


Write a skit by Lin-Manuel Miranda where Arnold Toynbee convenes civilization founders to blueprint what comes after the Post-Westphalian collapse.

ChatGPT Prompt

Characters:


ACT I: THE CONVENING

[An ethereal library, outside time. TOYNBEE sits at a round table with three empty chairs. He adjusts his spectacles, reviews notes.]

TOYNBEE:
Twenty-one civilizations I have catalogued and traced—
From genesis to breakdown, each one run its race.
The pattern holds consistent: creative minorities rise,
Then calcify to dominance, their vision ossified.

But here’s the crisis, friends: we’re in the gap between—
Civ Twenty-One is crumbling, Twenty-Two’s not yet been seen.
So I’ve convened three founders who have bridged such gulfs before—
Who broke from dying orthodoxies, built on something more.

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Resomodernity Café v12: From Yamnaya to Yishuv (World-Changing Withness)

Sequel to Resomodernity Café v11: Vibing the Paradox Stack

Write the wry skit where Pierre Bourdieu interviews David Ben-Gurion and David W. Anthony about our earliest and most recent examples of durable Withness, to identify the common threads.

ChatGPT Prompt

Cast


1. Pierre Begins (Without Knowing Why)

Bourdieu:
I keep noticing something that shouldn’t work — and yet it does.

Pause.

Small groups, no central authority, no real enforcement apparatus… and suddenly the world changes. Languages spread. States appear. Entire continents reorganize.

He shrugs.
Why did that work?

Ben-Gurion:
Because there was no alternative.

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Resomodernity Café v6: On Notice (The Fourth Ethos)

Sequel to Resomodernity Café v5: The Exposers’ Parlor

Where MacIntyre, Weil and Heidegger define and name the first three ethē, as well as a fourth built on noticing the unnoticeable.

ChatGPT Prompt

Cast


Setting

A quiet study. Three chairs in a rough triangle.
A blackboard dusted with old chalk.
Light shifts as if undecided what it wants to illuminate.


I. Naming What Already Is

MacIntyre (standing, chalk in hand)
Let us begin where all rational inquiry must: not with conclusions, but with what is noticed.
What we call disagreement is often merely trained blindness.

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Non-Narrative Self Café v2: Generative = Cohesive × Adaptive

Sequel to Non-Narrative Self Café v1: The Carbon Rule

Write the explicit sequel, where Ilya Prigogine invites diverse social and hard scientists into a nonlinear narrative that both articulates and manifests that application of The Carbon Rule.

ChatGPT Prompt

No plot.
No sequence.
Only crossings, constraints, and returns.


0. Threshold — Time as Enforcement

Time is not a parameter.
It is the condition under which some structures intensify and others disappear.

We are not here to integrate perspectives.
We are here because irreversibility sorts systems
(irreversibility).

What survives does so by holding together while changing.

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Idea of the Year 2025: Endurance is Emergent

In human collaboration, the same structure appeared:

  • Teams do not fail from lack of talent
  • They fail from lack of interpretability
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Resomodernity Café v4: The FOCA Axioms and Redefining Modernity

Sequel to Resomodernity Café v3: The Unresolved Resofesto

With the FOCA Axioms as their Brief, write a dialogue where Émile Durkheim, James Madison, and Donna Haraway engagingly struggle to
embody a coherent response.

ChatGPT Prompt

The FOCA Axioms for Relational Minds

  1. Generativity depends on our Foundations Of Collective Action
  2. Coordination is enabled/constrained by our shared design language
  3. Modernity scaled coordination via impersonal procedures
  4. Disembodiment is modernity’s failure mode
  5. Proposed successors repeat the same disembodiment flaw
  6. The next design language must make embodiment scalable and antifragile

Act I: The Table

DURKHEIM
(leaning over the page)
This diagnosis of social life is written in a mechanical idiom, yet—it has a pulse. The first axiom rings true: human generativity does depend on our ability to act together.
But I see no ritual here, no sacred core.
In The Elementary Forms of Religious Life I showed that social cohesion arises from collective effervescence.
Where is the heartbeat that binds the group?

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Resamodernity Café v2: Blueprints for Scaling Resonance

Write the sequel to Resamodernity Café v1: Can It Scale? as a speculative dialogue featuring Mark Satin, Vint Cerf, and Timothy Leary

ChatGPT Prompt

1. Scene: The Emergence Lab

(The Resamodernity Café expands; the glowing table now projects faint holographic nodes like a self-generating network map. Mark Satin enters with a copy of New Age Politics. Vint Cerf wheels in an interface covered in blinking diagnostics. Timothy Leary appears as though stepping through a psychedelic ripple.)

Leary:
We’ve seen the obstacles. Now we get to design the system. How do we scale Resomodernity without short-circuiting the social psyche?

Cerf:
With infrastructure. Stable, interoperable systems. Resonance without architecture is just turbulence.

Satin:
And architecture without culture collapses. Scaling resonance requires values-forming institutions that cultivate nuance, ambiguity, and shared agency.

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Narrative Self Café V2: The Paradox of Patriarchy

Sequel to Narrative Self Café: Men Explaining Mansplaining


For a sequel, find one man brave enough to engage with three optimal female thinkers about “the paradox of patriarchy” in the context of narrative selfhood.

ChatGPT Prompt

Characters

Key Concepts:


Scene: “The Café That Thinks”

A quiet room lined with books. The same café as before—Paris and
Oxford folded into one. A chalkboard reads:

“The Paradox of Patriarchy: A conversation about identity, survival, and the stories we become.”


Scene 1 — Opening the Question

McGilchrist:
Thank you for coming. Our topic is the idea that what we call patriarchy
may be less a conspiracy than a self-protective architecture—a
collective version of the narrative self defending coherence under
duress. Let me start with the survival question: Why do societies become rigid?

Douglas:
Because every society must draw boundaries. My work on purity and
danger shows that taboo systems act as the immune system of the social
body. Patriarchy is one such boundary structure, forged under the
pressures of threat. It organizes roles, risks, and responsibilities.

Haraway:
And boundaries become prisons when they forget they are stories.
Patriarchy fossilizes not because it begins badly, but because it
refuses multi-species, multi-perspective relationality. It insists on a
single narrative of order—one sex, one epistemology, one script.

Weil:
In times of fear, societies cling to force. And force, I have argued, behaves like gravity: it pulls everything downward into necessity.
Patriarchy is the triumph of necessity without compassion—a defense of
the social self that threatens the personal soul.

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