Make Way for the Radical Center
DID I mention that I’ve signed a pledge — just like those Republican congressmen who have signed written promises to different political enforcers not to raise taxes or permit same-sex marriage? My pledge is to never vote for anyone stupid enough to sign a pledge — thereby abdicating their governing responsibilities in a period of incredibly rapid change and financial stress. Sorry, I’ve signed it. Nothing more I can do.
If this kind of idiocy by elected officials sends you into a hair-pulling rage and leaves you wishing that we had more options today than our two-party system is putting forward — for instance, a party that would have offered a grand bargain on the deficit two years ago, not on the eve of a Treasury default — not only are you not alone, but help may be on the way.
Thanks to a quiet political start-up that is now ready to show its hand, a viable, centrist, third presidential ticket, elected by an Internet convention, is going to emerge in 2012. I know it sounds gimmicky — an Internet convention — but an impressive group of frustrated Democrats, Republicans and independents, called Americans Elect, is really serious, and they have thought out this process well. In a few days, Americans Elect will formally submit the 1.6 million signatures it has gathered to get on the presidential ballot in California as part of its unfolding national effort to get on the ballots of all 50 states for 2012.
Aug / Sept 2008
The Death of Protestant America: A Political Theory of the Protestant Mainline
America was Methodist, once upon a time—Methodist, or Baptist, or Presbyterian, or Congregationalist, or Episcopalian. A little light Unitarianism on one side, a lot of stern Calvinism on the other, and the Easter Parade running right down the middle: our annual Spring epiphany, crowned in bright new bonnets.
The average American these days would have trouble recalling the dogmas that once defined all the jarring sects, but their names remain at least half alive: a kind of verbal remembrance of the nation’s religious history, a taste on the tongue of native speakers. Think, for instance, of the old Anabaptist congregations—how a residual memory of America’s social geography still lingers in the words: the Hutterites, Mennonites, and Amish, set here and there on the checkerboard of the nation’s farmland. The Quakers in their quiet meetinghouses, the Shakers in their tiny communes, and the Pentecostals, born in the Azusa Street revivals, like blooms forced in the hothouse of the inner city.
And yet, even while we may remember the names of the old denominations, we tend to forget that it all made a kind of sense, back in the day, and it came with a kind of order. The genteel Episcopalians, high on the hill, and the all-over Baptists, down by the river. Oh, and the innumerable independent Bible churches, tangled out across the prairie like brambles: Through most of the nation’s history, these endless divisions and revisions of Protestantism renounced one another and sermonized against one another. They squabbled, sneered, and fought. But they had something in common, for all that. Together they formed a vague but vast unity. Together they formed America.
Some nice thinking here, similar to some of my own ideas.
Citizen Legislators can End the California Crisis
Political Typology Project
There is much more to this than the following charts, but these are fundamental.Picture quality is less than optimal inasmuch as each visual is a literal exampleof cut and paste –with actual paper and actual cutting and pasting of labels.
For optimal viewing it is advisable to open up your e-mail window,that is, make it “taller” than usual by using the blue bar at the top of thewindow to expand its size.